The Regretters (2010)



The Regretters, geregisseerd door Marcus Lindeen Zweden, 2010, 58 min.


The Regretters (originele Zweedse titel: Ångrarna) is een Zweedse documentairefilm onder regie van Marcus Lindeen. Een ingekorte versie van de film werd uitgezonden als zomeraflevering van Uitgesproken VARA.

Orlando en Mikael, twee mannen van in de 60, delen een pijnlijk geheim: jaren geleden gingen ze onder het mes om als vrouw door het leven te gaan maar nu willen ze terug gewoon man zijn. Tijdens een intieme en confronterende tête à tête vertellen de twee mannen voluit over hun mentale en fysieke littekens en hun verlangen om opnieuw heel te zijn. De documentaire 'Ångrarna' biedt een zeldzame en doortastende blik op een moeilijk bespreekbaar onderwerp.
Een van de twee heeft ondertussen middels een tweede operatie zijn originele geslacht weer terug. De ander worstelt nog met zijn beslissing.

Regretters is a about two men, Mikael and Orlando, who both made one of the most dramatic, life altering, and final decisions conceivable–to undergo sexual reassignment surgery–and then changed their minds.
With a run time of sixty minutes and a format of a single stage setting (with some newsreel and home movies spliced in), Regretters has more than enough squirm inducing moments. It challenges a viewer’s traditional, preconceived notions of sex and gender and then challenges any politically correct positions on the other side.
One reason it is able to do that is because its two participants are not typical transsexuals. Orlando, who underwent one of the first sex change operations in Sweden (in 1967) was simply gay at a time in which society would not accept him in that way. After living for many years (and even being married for 11 years) as a woman, he underwent reconstructive surgery to return to living as a man. Mikael, who reports having known others who felt trapped in the wrong body reports never having felt that way. Deeply, painfully, shy, he appears to have undertaken the surgery out of a mixture of curiosity, desperation, and a futile attempt to become the woman he could never get to fall in love with his male self. He reports “immediately” regretting the decision, speaks bitterly about the surgeons not asking him “are you sure?” before performing the operation, and was awaiting reconstructive surgery at the time of filming.
It’s a platitude that good (i.e. interesting) cases make bad law. Perhaps the documentary corollary is that exceptional people make interesting stories but ones which are hard to derive applications from. A more conservative viewer could certainly pounce on Mikael’s story to reinforce the notion that a society too eager to accommodate life altering decisions in a non-judgmental fashion can end up complicit in the damage perpetrated by confused or uncertain people. Conversely, a liberal viewer could crow over the implicit lesson in Orlando’s story: that intolerance of his gay lifestyle led him not to conform to a more socially conventional sex role but to seek an even more  definitive way to express who he was and seek a life that in some way approximated his wishes.

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